This talk will be about making sense of people's history and their understanding of what "our history" means. I will argue that history as shared by a group, community or society in a place arises as a lived experience of the everyday social. Thus, the ontology of their histories are related to the ontology of their everyday social. As Guru and I argue in our book 'Experience, Caste and the Everyday Social', the everyday social in societies, particularly in Asia and Africa, can only be understood through a deep engagement with sensory experiences.

If we think about emotions today, we tend to imagine them as interior to a subject with well-defined boundaries, deciding which emotions to let in and which expressions to let out. The history of emotions in South Asia has contributed to destabilize this notion. Until the 19th century at least, subjects saw feelings as floating between porous subjects.

This talk focuses on the idea of spolia, which has a long and illustrious genealogy in political discourse, beginning with the display of objects seized and monuments destroyed or assimilated into new structures as emblematic of military conquest, but in a more expansive sense, as a practice fundamental to the establishment of new regimes―not only a visceral exercise of power, but also as symbolic appropriation of the strength of one’s enemies and predecessors.

To join the mailing list to receive more information and Zoom links for the series, please email zobia.haq@mansfield.ox.ac.uk.

To join the mailing list to receive more information and Zoom links for the series, please email zobia.haq@mansfield.ox.ac.uk.