Towards a Normative Theory of Just Riots
In light of many mass uprisings over the last decade political theorists are increasingly questioning the illegitimacy of the riot. In this discussion, Jonathan Havercroft asks a more fundamental question: how did rioting become illegitimate? Using a genealogical approach, he traces the emergence of what he calls the riot taboo—the idea that riots, because they are violent protests, are illegitimate—from 16th century England to the present. He focuses on four discrete moments: 1. Early articulations of riot in English common law from 1500-1700; 2. The passage of the Riot Act in 1715 3.
Global Multidimensional Poverty Index 2021 - Unmasking Disparities: Ethnicity, Race, and Gender
Registration for online participation: https://gwu-edu.zoom.us/webinar/register/WN_gQzgoZ34RvaJe7zlReQJEQ
Democratic Leadership under Scrutiny: The Presidency of Raúl Alfonsín during Argentina’s Democratization (1983-1989)
Controlling Movements and Populations: State-Building and Internal Mobility Control in Germany, the US, and the British Empire
Round-table ‘Community, Brexit and Fiction’
Timothy Baker (University of Aberdeen)
Bob Eaglestone (Royal Holloway)
Patrick McGuinness (University of Oxford)
Anne Varty (Royal Holloway)
David Wheatley (University of Aberdeen)
The Anti-CAA Protests and Constructing New Languages of Citizenship in West Bengal
a National Register of Citizens by the Modi government makes every Muslim a doubtful citizen
until he or she proves otherwise. These policies must be seen with the government's stated Hindu
nationalist agenda to set new terms and conditions for Muslim citizenship. The Muslim
community's resistance through large street protests with their emphasis on a civic understanding
of citizenship challenges the state narrative. This paper will explain why these protestors followed