#Philosophy #Europe

Europe is inseparable from its history. That history has been extensively studied in terms of its political history, its economic history, its religious history, its literary and cultural history, and so on. In this talk Simon Glendinning will explore the idea of pursuing a distinctively philosophical history of Europe. At issue is a history of Europe that focuses on what, in Europe’s history and identity, ties it to philosophy. Here we are concerned not with a distinctive history of philosophy in Europe, but the significance in Europe of a distinctive philosophy of history.

The Enlightenment and the Value(s) of Land Ownership

This talk will explore two competing moral and political discourses of land value - concerning both the value of owning it and the values that should be possessed by those who own it - in the Enlightenment era: civic humanism and political liberalism. It will explore how these two alternative discourses are brought together in both (1) British Enlightenment rationalist moral theology and (2) some contemporary political discussions of the value of, and values in, land use and ownership. Consequently, it will be argued that the first is in a position to contribute to the second.

Religion and World Politics: Presence, Absence or Resurgence?

Prior to the Westphalian order of world politics, religion and politics were not treated as separate mutual bodies. No single power existed as a “non-religious” entity, but today the non-secular is more often glossed over in discussions of world politics. Yet, we hear more on the resurgence of religion in world affairs. While religion is a constructed category, its meaning is not a neutral one.

Extending Multidimensional Poverty Identification. From Additive Weights to Minimal Bundles

In the popular class of multidimensional poverty measures introduced by Alkire and Foster (2011), a threshold switching function is used to identify who is multidimensionally poor. This paper shows that the weights and cut-off employed in this procedure are generally not unique and that such functions implicitly assume all groups of deprivation indicators of some fixed size are perfect substitutes.
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