Day 1: Conference - The Past and Future of Anglo-Catholic Socialism

*2-day Conference: The Past and Future of Anglo-Catholic Socialism*
*Tuesday 10 and Wednesday 11 February 2026*

An impressive number of socialist priests and intellectuals were formed by the Anglo-Catholic tradition in the first half of the twentieth century, including Percy Dearmer, F.D. Maurice, R.H. Tawney, J. N. Figgis, Henry Scott Holland, Frank Weston, Conrad Noel, Albert Mansbridge, Charles Gore, Ken Leech, and John Hughes.

Reading the Old Testament through the lens of the Icelandic Sagas (Recollection Lecture)

The Icelandic sagas have been used as a comparative literature for the narratives in the Old Testament ever since they became accessible in editions and translations towards the end of the nineteenth century. Scholars such as Hermann Gunkel, Gerhard von Rad, George Coats, Meir Sternberg and John Barton have all used the sagas to reflect on stories in the Hebrew Bible, ranging from single episodes like Jacob wrestling with an angel, to the entire span of the ‘saga’ of King David.

Jerusalem in Early Christian Hope (Recollection Lecture)

Nineteenth-century scholarship often argued that Christianity succeeded through the Hellenization of its theology, replacing Jewish national and terrestrial eschatology with Platonic spiritual interpretation. Robert Wilken's The Land Called Holy (1992) fundamentally disrupted this narrative for the patristic period, demonstrating that Christian engagement with Jerusalem and sacred geography intensified after the fourth century rather than disappearing.

Spiritual Renewal Through Friendship at Pusey House and Keble College (Recollection Lecture)

Tractarianism was famous, in its own period, for the intensity of its friendships. Notably, the founding of the theological movement grew out of the friendship of John Keble with several of his students and his determination to help them develop in godliness and good learning. Several of these students, when they themselves became Oxford tutors, attempted to formalise Keble’s method of instruction; notably under Robert Wilberforce and Hurrell Froude at Oriel and under Isaac Williams at Trinity.

Dani Shahzada

I joined as a Research Facilitation Officer in January 2026. Before joining DPIR, I worked previously as a Programme Coordinator at the Agile Initiative at Oxford Martin School, where I helped manage the financial and programme administration for a £10 million UKRI grant, and Administrative Officer at Young Lives at the Oxford Department of International Development. I hold a BSc in International Development and have prior experience with Non-Governmental Organisations.

Chinese Buddhist Ethics of Belief: An Introduction to Sanlun Philosophy

Is it ethical to believe? Does believing necessarily entail ethically suspect metaphysical commitments? And if so, can one suspend all one’s beliefs? This talk explores these and related questions by reconstructing what is a hitherto largely unstudied yet highly original philosophical conception of how belief relates to ethical action. Substantively, it focuses on the foundationally important Sanlun 三論 or Three Treatises school of Chinese Buddhist philosophy.

Emotions in the Politics of Water: China–India Tensions over Tibetan Rivers

In the era of accelerating global climate change, freshwater is increasingly becoming a strategic and contested resource. Few regions illustrate this more clearly than Tibet: the source of some of the world’s most important rivers that sustain nearly half of the global population. This lecture will explore the emotional dimensions of water politics in China–India relations, focusing on the narratives of pride, anger, fear, and national identity regarding the Himalayan region and shared river systems.

Tifa as Discursive Infrastructure: Silkroadism and the Commercialisation of Authoritarian Governance

In this project, Dr Sciorati treats Silkroadism itself as a tifa (提法) - a fixed political formulation that organises and stabilises meaning across China’s external narratives. Building on previous scholarship, Dr Sciorati conceptualises tifa as discursive infrastructures: patterned, state-sanctioned formulations that make China’s governance model coherent and exportable.
Subscribe to